Our elected officials are failing us, elevating artful pandering and dishonesty over real solutions, writes Marty Meehan in an essay adapted from his speech to a Vatican conference on the media.
Readers respond to the November issue’s cover story, “A Pro-life Democrat, a Divided Nation: Lessons From 16 Years in Congress,” by former U.S. Representative Daniel Lipinski.
If we are to differ intelligently and temperately, we must first share a great deal in common. Today, though, claims and counter-claims are made as if they were vindicated by the mere vehemence of their assertion.
This is a 21st-century problem, but we were first warned about it in the 18th century. Our founding fathers called what we are experiencing today factionalism.
Many topics of great import were discussed at the meeting of the U.S. bishops. But they missed the mark on bingo, confession and whether cats possess prevenient grace.
Zillow got burned by paying too much for houses. U.S. families are getting burned by skyrocketing housing costs. Artificial intelligence may be making things worse for both.
On this week’s episode, Gerry and host Colleen Dulle take a look at how the pope’s relationship with the media has changed over time and examine the vision of the media that Pope Francis laid out in his speech to Vatican journalists this weekend.
At their fall meeting, the U.S. bishops approved a three-year eucharistic revival that will culminate with the National Eucharistic Congress 2024 in Indianapolis.
At the trial’s fourth session Nov. 17, defense lawyer Luigi Panella argued that conversations between the prosecution and Pope Francis regarding the case should be included in the evidence.
After months of speculation that the document could offer guidance to empower individual bishops to deny Communion to pro-choice politicians, the document only obliquely references Catholics in public life.
Every year in Italy, more and more people choose to go through the process of de-baptism, made available by the Union of Rationalist Atheists and Agnostics, to formalize their abandonment of the Catholic Church.
Joseph teaches us this: “Do not look so much at the things that the world praises, look into the corners, look in the shadows, look at the peripheries, at what the world does not want.”