Until the 9/11 terrorist attacks, the 1995 bombing was the deadliest terrorist attack in the history of the United States. It remains the deadliest incident of domestic terrorism in the country's history.
This week on "Inside the Vatican," Molly Burhans explains how location data can help the church use its resources more efficiently to extend care to the greatest number of people.
Noted for his acid tongue, Evelyn Waugh hated the United States and its citizens and let them know it. However, he felt more and more drawn to them on repeated visits.
In his homily during morning Mass in the chapel of his residence, Pope Francis warned against "detachment" from the sacraments, the church, and each other, saying that it was "dangerous."
Bishop Peter Baldacchino of Las Cruces, New Mexico is reversing his previous decision to ban public Masses due to the coronavirus pandemic and will allow Masses to resume, with restrictions.
Pope Francis says our experience today mirrors in many ways that of the disciples of Jesus after his death and burial in the tomb. Like them, “we live surrounded by an atmosphere of pain and uncertainty,” and we ask, “Who will roll away the stone [from the tomb?]”
Archbishop Utembi said with the reemergence of the hemorrhagic fever, the anti-Ebola measures had to continue. He said government medical teams had moved to the areas where the cases had been reported.
Deportations of migrants to Central America has continued during the COVID-19 crisis, even though the countries to which the migrants are being sent have otherwise closed their borders and imposed quarantines.
The value of work is that it gives structure to life’s chaos; it is simple, intelligible even when your own heart is baffling; it lets you be of service to others, making every job well done a kind of living amends; and, above all, good work brings humility.
Benjamin Carter Hett’s 'The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic' shows how a flawed but genuine democracy could give way to the vilest regime imaginable.
The core of Roger Haight's new project is to ask “what science can teach Christian theologians about our own self-understanding” and to offer an answer to Christians who “either do not know how to process their Christian faith in this context or call it into question altogether.”